This word transforms the things offered. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
As for variations and the more profound adaptations which give consideration to the traditions and culture of peoples and regions, to be introduced in accordance with article 40 of the Constitution on the Sacred Liturgy, for reasons of usefulness or necessity, those norms set out in the Instruction on the Roman Liturgy and Inculturation  and below in nos.
While the other ways in which Christ is present in the celebration of the Eucharist are certainly not unreal, this way surpasses the others. Yes, for this way of being present corresponds perfectly to the sacramental celebration of the Eucharist.
Once the substance has really changed, the presence of the Body and Blood of Christ "endures as long as the Eucharistic species subsist" Catechism, no. It is Holy Mystery. It is the very action of Christ at the Last Supper - "taking the bread and a cup.
When in the Eucharist we proclaim the Sanctus we echo on earth the song of angels as they worship God in heaven. God's whole plan for our salvation is directed to our participation in the life of the Trinity, the communion of Father, Son, and Holy Spirit.
For example, when a child reaches adulthood, the characteristics of the human person change in many ways, but the adult remains the same person--the same substance. At the same time, however, Jesus Christ is the Second Person of the Holy Trinity; he is the eternal Son, who is not confined within time or history.
Some Christians reject the concept of the real presence, believing that the Eucharist is only a ceremonial remembrance or memorial of the death of Christ.
This means that in the Eucharist, Jesus does not sacrifice himself again and again. Is believing certain creeds really what Christianity is all about?
Nevertheless, it is especially fitting to receive Christ in both forms during the celebration of the Eucharist. As the Letter to the Hebrews explains, Jesus is the one eternal high priest who always lives to make intercession for the people before the Father.
The disciples were unable to recognize him for who he was until "while he was at table, he took bread, said the blessing, broke it, and gave it to them. Where one is, the other must be.
Through the sacraments of Baptism and Confirmation Chrismationwe are temples of the Holy Spirit, who dwells in us, and by his indwelling we are made holy by the gift of sanctifying grace.
And so believing this is especially meritorious" In IV Sent.
It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be constructed in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament. It is no less a feat to give things their original nature than to change their nature.
The attempt by some twentieth-century Catholic theologians to present the Eucharistic change as an alteration of significance transignification rather than transubstantiation was rejected by Pope Paul VI in his encyclical letter Mysterium fidei In his Credo of the People of Godhe reiterated that any theological explanation of the doctrine must hold to the twofold claim that, after the consecration, 1 Christ's body and blood are really present; and 2 bread and wine are really absent; and this presence and absence is real and not merely something in the mind of the believer.
Do this in remembrance of me. Ritual and liturgy[ edit ] Many Christian denominations classify the Eucharist as a sacrament. Cyril of Alexandria replied, "Christ is not altered, nor is his holy body changed, but the power of the consecration and his life-giving grace is perpetual in it" Letter 83, to Calosyrius, Bishop of Arsinoe [PG 76, ].
In this case, the person is to be mindful of the obligation to make an act of perfect contrition, that is, an act of sorrow for sins that "arises from a love by which God is loved above all else" Catechism, no.
Sensing this deep need of the human soul, and aware of his approaching death on a cross, Jesus shared a farewell meal with his beloved companions.Through the celebration of the Eucharist, we are joined to Christ's sacrifice and receive its inexhaustible benefits.
As the Letter to the Hebrews explains, Jesus is the one eternal high priest who always lives to make intercession for the people before the Father.
The work of the Holy Spirit in the celebration of the Eucharist is twofold in a way that corresponds to the twofold meaning of "Body of Christ." On the one hand, it is through the power of the Holy Spirit that the risen Christ and his act of sacrifice become present.
Understanding the Eucharist. Dr. Scott Hahn With its bizarre imagery, mystic visions of Heaven, and end-times prophecies, it mirrors the sacrifice and celebration of the Holy Eucharist.
See the Mass with new eyes, pray the Liturgy with a renewed heart, and enter into the Mass more fully and enthusiastically! provides the biblical basis. Even though it is on occasion not possible to have the presence and active participation of the faithful, which manifest more clearly the ecclesial nature of the celebration, the celebration of the Eucharist is always endowed with its own efficacy and dignity, since it is the act of Christ and of the Church, in which the Priest fulfills his own principal function and always acts for the sake of the people’s salvation.
Hence this Instruction aims both to offer general lines for a suitable ordering of the celebration of the Eucharist and to explain the rules by which individual forms of celebration may be arranged.
The celebration of the Eucharist in a particular Church is of the utmost importance. At its most basic, Holy Eucharist is the physical reenactment of Christ's Last Supper with his apostles. But symbolically, it represents so much more: Holy Eucharist is, among other things, a way Christians remember together what Jesus did for us and give thanks.Download